Scriptures Associated with Communion:

While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body." Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins." Matthew 26:26-28 (NIV)

While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body." Then he took the cup, gave thanks and offered it to them, and they all drank from it. "This is my blood of the covenant, which is poured out for many." Mark 14:22-24 (NIV)

And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you." Luke 22:19-20 (NIV)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf. 1 Corinthians 10:16-17 (NIV)

And when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. 1 Corinthians 11:24-26 (NIV)

Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." John 6:53-54 (NIV)







shoes insane men and women










keanu reeves lost his wife and baby because of a powerful movie called constantine a christian movie at heart he doesnt understand why it happened but the devil took his wife and child because of that movie and this insane society laughed

"No JOHN CONSTANTINE YOU WILL LIVE TO PROVE THAT YOUR SOUL REALLY DOES BELONG IN HELL" HELL IS NEVER FULL AND ITS GATES ARE LOCKED FROM THE INSIDE OUT "There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out." BUT LOVE IS THE GREATEST OF ALL THINGS


"for all have fallen short of the glory of god...." and the devil wants to prove that we all belong in hell  34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God —I say this to your shame. 'I never knew you. Get away from me, you who break God's laws.'





What a shame the poor groom's bride is a whore ? "God always takes the simplest way. "people who make money their god "For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many sorrows.""I don't believe in God any more than I believe in the Easter bunny."money the color of green green is the color of satan "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money." 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God —I say this to your shame.these insane people "horrible bosses"what is wrong with them


"It is, from the human standpoint, indescribable (I Cor. 2:9)." Heaven is indescribable ".....like a trip to heaven heaven is the prize....." 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.23 For all have sinned, and come short of the glory of God; not one is innocent.But I will reply, 'I never knew you. Get away from me, you who break God's laws.'



Jude 1
New King James Version (NKJV)
Greeting to the Called

1 Jude, a bondservant of Jesus Christ, and brother of James,

To those who are called, sanctified[a] by God the Father, and preserved in Jesus Christ:

2 Mercy, peace, and love be multiplied to you.

Contend for the Faith

3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. 4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God[b] and our Lord Jesus Christ.

Old and New Apostates

5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

8 Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries. 9 Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves. 11 Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.

Apostates Depraved and Doomed

12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about[c] by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

14 Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Apostates Predicted

16 These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. 17 But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: 18 how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. 19 These are sensual persons, who cause divisions, not having the Spirit.

Maintain Your Life with God

20 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And on some have compassion, making a distinction;[d] 23 but others save with fear, pulling them out of the fire,[e] hating even the garment defiled by the flesh.

Glory to God

24 Now to Him who is able to keep you[f] from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
25 To God our Savior,[g]
Who alone is wise,[h]
Be glory and majesty,
Dominion and power,[i]
Both now and forever.
Amen.





"I never knew you: Depart from me." Can you imagine standing before God and hearing those words? Can you imagine the fear and terror that would grip your heart when you realize that you were never saved after all?

I believe that, sadly, many people will die and will be told those words by God. These people are those who have a false sense of security as far as their salvation in concerned. These people mistakenly thought that they had a "get-out-of-hell-free card," and they were playing a dangerous game when it came to matters of their eternal destination.

What am I talking about? I am talking about those people who somewhere along the way got the notion in their head that to make it into heaven, all they had to do was say some meaningless words.

There is an ad campaign going on from the dairy industry. The campaign's slogan is "got milk?" I think that for many people that slogan pretty much epitomizes their so-called salvation experience. It is as though people believe that all they have to do is recite a few choice words and then presto-chango, now they have "got saved." And then the mentality of these people is, "Hey, I can do whatever I want -- all the fornicating I want, all the lying I want, all the cheating I want, break all of the commandments I want. Why? Because I said the magic words, and I now have 'got saved.'"

Well, being saved is not just having an emotional moment when the preacher gives the altar call. Being saved is not just lifting up your hand at your buddy's funeral because you suddenly realize that you are not going to live forever. Being saved is not something you "get," as though you can pick up a quart of "saved" from the corner market and then just go home and store it away on a shelf for emergency use only.

How can you say, "Jesus, come into my life and be my Savior and Lord," or whatever the words were, and then continue on willfully living a life of sinful rebellion? Friend, if you have zero interest in pleasing the Lord, following the Lord's commands, learning of the Lord, or turning from your sins, you are probably not saved!

Here is an example of how foolish the notion is of believing that some mere words makes all the difference: Let's say I decide to "get married." Maybe I like the idea of being Mrs. Jim Stevens. Or maybe everybody else is getting married, so I want to be a married woman, too. So Mr. Stevens and I go to a church and exchange vows. We promise to love, honor, and cherish, and end with a hearty "I do." The preacher announces, "You are now man and wife."

Well, after our little ceremony, I then drive back to my little one-bedroom apartment alone. I decide that I don't want to live with my new husband. As a matter of fact, I think I still want to date other men. So I phone up all of my old boyfriends and go out with them whenever I want. I fornicate and party just like back when I was single.

And, hey, I don't care what my husband has to say about anything. His opinions and directions are unimportant to me. I'm busy doing my own thing.

As a matter of fact, I don't even bother to call my husband, let alone go see him. And if he writes anything to me, it goes unread. His words are not important to me either.

Now, even though I said those wonderful words at the altar and ended it with a boisterous, "I do," am I really married? In the eyes of human law, the farce that my marriage is could easily be annulled because my so-called marriage is a joke. I said the words, but my actions show that they meant nothing.

So why would someone deceive himself or herself into believing that saying a few quick words at an altar call is any indication that they are saved? Yet many do just that. If you are truly saved, there should be some indication of that in your life. We cannot add to what Christ did on the cross, but if Christ is your Savior and Lord and the Holy Spirit is living inside of you, that should manifest itself in some way, shape, and form. You should want to do the will of your Heavenly Father. You should love Jesus' name. You should crave His Word. You should hate sin. You should not see salvation as something that gives you a license to sin. Here are just a few verses that tell you what true salvation is all about:

Matthew 7:21-23 not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father, which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."

Luke 13:5, "I tell you, Nay: but, except ye repent, ye shall all likewise perish."

2 Chronicles 7:14, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."

1 John 2:4, "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."

John 10:27, "My sheep hear my voice, and I know them, and they follow me."

Again, if you have truly been adopted into God's family and the Holy Spirit is living inside of you, there should be some evidence of that in your life. It is not just a matter of meaningless words. My friend, think about those words, "I never knew you: Depart from me."

"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries" (Hebrews 10:26-27).

For further reading on this subject, an excellent article detailing the evidence that should be in your life if you are truly born again can be found here: EVIDENCE.

And for more on this topic, go here: REPENTANCE.

Husbands, love your wives, as Christ loved the church and gave himself up for her,

1 Peter 3:7  ESV / 110 helpful votes
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God's gift of new life. Treat her as you should so your prayers will not be hindered.
In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.
Husbands, love your wives, as Christ loved the church and gave himself up for her,
Wives, submit to your own husbands, as to the Lord.
Husbands, love your wives, and do not be harsh with them.
And rejoice with the wife of your youth.
19 As a loving deer and a graceful doe,
Let her breasts satisfy you at all times;
And always be enraptured with her love.
"However, let each one of you love his wife as himself, and let the wife see that she respects her husband."
"Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives,"

God Based Marriage Counseling

Copyright © 2006 Heaven Ministries



Do it yourself marriage counseling with God in the forefront is exceptional counsel because it really works! You just need to learn how to work it. Let me ask you a question. What are you now basing your marriage on? Where are you going now for the answers you may need to resolve your marital upheavals? The answer is most likely friends, family, pastors, books, ebooks, etc,  or for very few of you, mainstream marriage counseling. Am I right?

We have to know WHO WE ARE before we can choose the right kind of counseling and marital guidance.

Mainstream counseling comes from the viewpoints of society. The culture is full of people who are keen to form opinions of others by the way they look, dress, and by how much money they make, by gender, and job, beliefs, feelings, choices, and so on.  How fair, do you think would it be to accept this kind of handling, and advice for your marriage? Several things can and will go wrong when we accept this sort of knowledge for our marriage.

Discernment is the key here.

How much do you value your marriage?  How much do you value who you are, and the person you married? This is how we decide how much we value the guidance and advice we may get for our marriage. I certainly do realize that couples need a supportive ear to vent their marital frustrations to, and there is nothing wrong with that. But if couples knew the great difference it would make if they shifted their accepted wisdom over from mainstream counsel to biblical wisdom, they would see what exceptional marriages they really could have.

We want our marriage fixed and we're so desperate to get it fixed that we run to strangers, friends and family that give us bias advice, all in the hopes of fixing our marriage.  But this compounds the problem. Family and friends are the worse people to go to when you are in need of marital advice and support.

If you can't change your spouse for them to be what you want them to be, how can a stranger behind a desk change your spouse? They most certainly can't. Your spouse has to want to change for himself. And that happens when he or she begins to appreciate the marriage with more importance in their value bank.  

There is much humanism and ego induced counseling going on in the world that is not helping marriage. If we believe that we evolved from monkey's or clams, or whatever, then you would be correct in getting your counseling from the humanistic outlook and then base your actions on that self-based counseling. But if you believe yourself to belong to God's family and Jesus Christ is your personal Savior, then why are you looking out into the world for your guidance?

Have you read the Declaration of Marital Status yet?

Why are you not happy and fulfilled? Why do you believe you are NOT in love with your spouse anymore? Because you're not taking care of you, that's why. You're looking "at" your spouse to fulfill you and bring happiness into the marriage instead of looking "in" and seeing what the real problem is!

Without fixing ourselves first it won't matter who we're married to!

We need to fix ourselves first before we can fix anything with the marriage.  We cannot tell our spouse how awful they are. We can't keep blaming our spouse! We need to start shifting our focus off of our spouse and onto ourselves.  The minute we stop putting so much of our energy into our spouse, we'll instantly feel better about our marriage.

Give up Control!

God Based Marriage Counseling is for couples who base their marriage upon the foundations of Jesus Christ.  Spiritual based marital counseling works best when both couples decide to do it together! I firmly believe with the right spiritual support couples can make a difference in the way they think and feel about their marriage.  This is why I have gathered together some of my best materials for helping you get started in your personal journey into self-healing and marriage restoration.



Questions For Couples



1. What is the difference between God-based marriage counseling and mainstream counseling?





2. If the counselor is a Christian does that mean they will be able to save your marriage? Why or why not?





3. Who should seek Godly based marriage counseling?





4. What happens when we try and change our spouse to be something we want them to be?





5. Do you really think you have fallen out of love with your spouse or is it something else that is changing your feelings about your spouse?





You Can Save You Marriage!

Question: "Does God love Satan? Since we are to love our enemies, does that mean we should love Satan?"

Answer: One of the most precious statements in all of Scripture is “God is love” (1 John 4:8). But in our limited human understanding, we sometimes believe this means that God loves everyone and everything all the time. This is not so, because the Bible also tells us that God hates many things. He hates idolatry (Deuteronomy 12:31, 16:22; Psalm 31:6) because the worship of false gods robs Him of the praise and glory that belong to Him alone. Proverbs 6:16-19 tell us that God hates seven things: a proud look, a lying tongue, and hands that shed innocent blood, a heart that plots wicked plans, feet hurrying to run to evil, a false witness who speaks lies, and he who causes fighting among brothers. God also hates divorce (Malachi 2:16).

Because God is holy and perfectly righteous, He hates with a pure, holy, righteous hatred. He cannot do otherwise. Neither can He love that which is evil and unholy, and Satan embodies all of that. He is the enemy (1 Peter 5:8); the evil one (Matthew 6:13); the father of lies and a murderer (John 8:44); the accuser of God’s people (Revelation 12:10); the tempter (1 Thessalonians 3:5); proud, wicked and violent (Isaiah 14: 12-15); a deceiver (Acts 13:10); a schemer (Ephesians 6:11); a thief (Luke 8:12), and many, many more evil things. He is, in fact, everything that God hates. The heart of Satan is fixed and confirmed in his hatred of God, his judgment is final, and his destruction is sure. Revelation Chapter 20 describes God’s future plan for Satan and love has no part in it.

It is only because we are “partakers of the Divine nature” (2 Peter 1:4) that we are able to love God and others, even our enemies. In our natural (unsaved) state, we are only able to act according to our fallen natures because we belong to the evil one. When we come to Christ in faith, God gives us a new nature (2 Corinthians 5:17)—His righteous and holy nature—and we are then able to love with His love which He has put into our hearts. Then we love that which is good and pure and holy, just as God loves, and we hate sin and evil, just as He hates it. He tells us to love our enemies so that they will repent and turn to Him while there is still time in this age of grace. But Satan will never turn to God and repent, and therefore God will never love him.

Because Satan is the embodiment of evil and everything that is antithetical to the God we love, we cannot love Satan. When Jesus tells us to loves our enemies and pray for those who persecute us (Matthew 5:44), He is referring to other people. We pray for them to come to know God through faith, to believe in Christ and be saved from their sins. We are never told to pray for Satan because there is no chance of his salvation. He does not need faith because he has seen God, knows God and has rejected Him. Therefore, the enemies we love and pray for do not include Satan.

So does God love Satan and should we love him? The answer is absolutely, without a doubt, no. God has already declared the end and demise of Satan in the Bible: "And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever" (Revelation 20:10). God has already determined that there will be no forgiveness for Satan; there will be absolutely no chance of him coming into God’s presence, and the sacrificial love God shows for His children is out of the reach of Satan. Even if it were within his grasp, Satan would spurn it just as he spurned God’s rule in heaven.

http://www.gotquestions.org/


http://listverse.com/2012/05/19/10-recent-space-discoveries/

http://en.wikipedia.org/wiki/Lucifer

http://www.gospel-mysteries.net/beloved-disciple.html


http://www.jesusisthelight.net/








"Racism is Nonsense" WE ALL BLEED RED “He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their habitation, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us. For in Him we live and move and have our being …’For we are also His offspring.’ ”"God created man in his own image, in the image of God created he him; male and female created he them.""For man looketh on the outward appearance, but the Lord looketh on the heart."










"He that can live alone is a brute beast in nothing a sage in much and god in everything."

“The sage does not hoard. The more he helps others, the more he benefits himself, The more he gives to others, the more he gets himself. The Way of Heaven does one good but never does one harm. The Way of the sage is to act but not to compete.”

EX Marine Kills 2 Then Self at NJ Supermarket suicide grave matter



In a crowd you're bound to spot him,
He's standing so very tall
Not too much impresses him;
He's seen and done it all.
His hair is short, his eyes are sharp,
But his smile's a little blue.
It's the only indication
Of the hell that he's gone through.
He belongs to a sacred brotherhood,
Always Faithful 'til the end.
He has walked right into battle
And walked back out again.
Many people think him foolish
For having no regrets
About having lived through many times
Others would forget.
He's the first to go and last to know,
But never questions why,
On whether it is right or wrong,
But only do or die.
He walks a path most won't take
He's lost much along the way,
But he thinks a lot of freedom,
It's a small price to pay.
Yes, he has chosen to live a life
Off the beaten track,
Knowing well each time he's called,
He might not make it back.
So, next time you see a Devil Dog
Standing proud and true,
Be grateful for all he's given;
He's given it for you.
Don't go up and ask him
What's it's like to be in a war;
Just thank God that it's your country
He's always fighting for.
And thank him too for all the hell
He's seen in that shade of green,
Thank him for having the guts
To be a United States Marine.


"God fights on the side with best artillery" napoleon bonaparte atheist

what she told me "i dont believe in god anymore than the damn easter bunny"

Many people make the mistake of reading what the Bible says in Exodus 20:13 , “You shall not kill,” and then seeking to apply this command to war. However, the Hebrew word literally means “the intentional, premeditated killing of another person with malice; murder Murder (unless it is in self defense against an unjust aggressor trying to kill oneself where it is not possible to stop them otherwise).” And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.”God often ordered the Israelites to go to war with other nations (1 Samuel 15:3 ; Joshua 4:13 ). God ordered the death penalty for numerous crimes (Exodus 21:12 , 15 ; 22:19 ; Leviticus 20:11 ). So, God is not against killing in all circumstances, but only murder. War is never a good thing, but sometimes it is a necessary thing. In a world filled with sinful people (Romans 3:10-18 ), war is inevitable. Sometimes the only way to keep sinful people from doing great harm to the innocent is by going to war.

In the Old Testament, God ordered the Israelites to “take vengeance on the Midianites for the Israelites” (Numbers 31:2 ). Deuteronomy 20:16-17  declares, “However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them…as the LORD your God has commanded you.” Also, 1 Samuel 15:18  says, “Go and completely destroy those wicked people, the Amalekites; make war on them until you have wiped them out.” Obviously God is not against all war. Jesus is always in perfect agreement with the Father (John 10:30 ), so we cannot argue that war was only God’s will in the Old Testament. God does not change (Malachi 3:6 ; James 1:17 ).

Jesus’ second coming will be exceedingly violent. Revelation 19:11-21  describes the ultimate war with Christ, the conquering commander who judges and makes war “with justice” (v. 11). It’s going to be bloody (v. 13) and gory. The birds will eat the flesh of all those who oppose Him (v. 17-18). He has no compassion upon His enemies, whom He will conquer completely and consign to a “fiery lake of burning sulfur” (v. 20).

It is an error to say that God never supports a war. Jesus is not a pacifist. In a world filled with evil people, sometimes war is necessary to prevent even greater evil. If Hitler had not been defeated by World War II, how many more millions would have been killed? If the American Civil War had not been fought, how much longer would African-Americans have had to suffer as slaves?

War is a terrible thing. Some wars are more “just” than others, but war is always the result of sin (Romans 3:10-18 ). At the same time, Ecclesiastes 3:8  declares, “There is…a time to love and a time to hate, a time for war and a time for peace.” In a world filled with sin, hatred, and evil (Romans 3:10-18 ), war is inevitable. Christians should not desire war, but neither are Christians to oppose the government God has placed in authority over them (Romans 13:1-4 ; 1 Peter 2:17 ). The most important thing we can be doing in a time of war is to be praying for godly wisdom for our leaders "war is old men talking and young men dying", praying for the safety of our military, praying for quick resolution to conflicts, and praying for a minimum of casualties among civilians on both sides (Philippians 4:6-7 ).

What about the visible rulers of this world? Over centuries and millennia, they have sent people to war against each other, and they have enslaved whole nations. Those rulers may speak of God, and some have even had priests bless their armies when they sent them to wage destruction, but clearly, God is not involved in those things.

he has seen every war and has watched over all of them

"Of David. Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle;"

Simo Hayha
Deadliest Soldier

Although many different cultures have legends that tell of men slaying thousands by their own hand, Simo Hayha is one of the deadliest soldiers of modern war. Nicknamed “White Death,” he can be found on various top ten lists, and for good reason. Often considered the greatest sniper to have served in war, Hayha is credited with over 800 kills. During the Winter War between Finland and the Soviet Union, Simo Hayha amassed 505 confirmed sniper kills (37 more unconfirmed) as well as over 200 confirmed kills by submachine gun. Even though his numbers are paltry compared to the rest of this list, he definitely earned the right to be recognized as one of the world’s deadliest soldiers. Here is a quote by Simo Hayha when asked if he regretted killing so many people: “I did what I was told to as well as I could.”


We are living in times where the world is trying to change the standards and moral commandments that were set down by God thousands of years ago.God wants us to live for Him in the way that He told us we should. He wants us to turn our backs on the ways of this world."Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will."

Lucifer:Two thousand years,two thousand.Do you feel it? Do you feel it all coming to an end?Your sacrifice was for nothing soon you will bow down before me and your father will see me for who i really am the conqueror of man.Worthy to share to assume his throne.Therefore rejoice oh heavens and you who dwell in them.woe to you inhabitants of the sea because the devil has come down to you having great wrath because he knows he has a short time.



"All your children shall be taught by the Lord, and great shall be the peace of your children."
"Train up a child in the way he should go; even when he is old he will not depart from it."






""I said, 'You are "gods"; you are all sons of the Most High.'"

"No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. "The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished."


"The history of saints is mainly the history of insane people."
"Nothing should have a more powerful effect upon a saint's spirit than to consider his blissful estate in heaven as being the reward for all his conflicts here on earth." "Beloved saints, never seek revenge, but leave it to the wrath of God, for it is written, Vengeance is mine, I will repay it, says the Lord your God.”




Matthew 24
New King James Version (NKJV)
Jesus Predicts the Destruction of the Temple

24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

The Signs of the Times and the End of the Age

3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. 6 And you will hear of wars and rumors of wars. See that you are not troubled; for all[a] these things must come to pass, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences,[b] and earthquakes in various places. 8 All these are the beginning of sorrows.

9 “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then many false prophets will rise up and deceive many. 12 And because lawlessness will abound, the love of many will grow cold. 13 But he who endures to the end shall be saved. 14 And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.

The Great Tribulation

15 “Therefore when you see the ‘abomination of desolation,’[c] spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), 16 “then let those who are in Judea flee to the mountains. 17 Let him who is on the housetop not go down to take anything out of his house. 18 And let him who is in the field not go back to get his clothes. 19 But woe to those who are pregnant and to those who are nursing babies in those days! 20 And pray that your flight may not be in winter or on the Sabbath. 21 For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. 22 And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.

23 “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand.

26 “Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. 27 For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. 28 For wherever the carcass is, there the eagles will be gathered together.

The Coming of the Son of Man

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.

The Parable of the Fig Tree

32 “Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. 33 So you also, when you see all these things, know that it[d] is near—at the doors! 34 Assuredly, I say to you, this generation will by no means pass away till all these things take place. 35 Heaven and earth will pass away, but My words will by no means pass away.

No One Knows the Day or Hour

36 “But of that day and hour no one knows, not even the angels of heaven,[e] but My Father only. 37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and the other left. 41 Two women will be grinding at the mill: one will be taken and the other left. 42 Watch therefore, for you do not know what hour[f] your Lord is coming. 43 But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. 44 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

The Faithful Servant and the Evil Servant

45 “Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? 46 Blessed is that servant whom his master, when he comes, will find so doing. 47 Assuredly, I say to you that he will make him ruler over all his goods. 48 But if that evil servant says in his heart, ‘My master is delaying his coming,’[g] 49 and begins to beat his fellow servants, and to eat and drink with the drunkards, 50 the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, 51 and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.

The curse of the Lord is on the house of the wicked, but He blesses the dwelling of the righteous (Prov. 3:33 ).

He who returns evil for good, evil will not depart from his house (Prov. 17:13 ).

Proverbs 17:13  is especially relevant to David’s imprecations in Psalm 109  because it speaks of the penalty borne by those who return evil for good, precisely the sin of David’s foes (Ps. 109:5 ; cf. 35:12; 38:20). In addition, it warns that the consequences for sin fall on the house of the wicked, not just the individual.

What God taught in principle, He also practiced. God commanded the Israelites to destroy all the Canaanites, including their children (Deut. 20:16-18 ; Josh. 6:17,21 ). In response to the rebellion of Korah, God destroyed Korah, Dathan and Abiram, along with their wives, their children, their cattle, and their possessions (Num. 16 , cf. esp. vv. 27, 31-33). A man’s sins not only have dire consequences for him personally; they also adversely affect his family (cf. also 1 Sam. 2:30-32 ).

David further prays for the financial ruin (vv. 10-11) and the family extinction (vv. 12-13) of his enemy. God’s blessing included both material gains and a posterity to benefit from the prosperity He gave (cf. Deut. 28:1-14 ). However, disobedience was to certainly bring about just the opposite result (Deut. 28:15-68 ). In praying for the financial ruin of his enemies and their family extinction, David was requesting God to act in accordance with the Mosaic covenant.

David, like the prophet Jeremiah (Jer. 18:20-21 ), cried out to God, petitioning God to do what He had promised. David’s petition may seem harsh to us, but it is no more severe than what God taught and what He personally practiced in dealing with the wicked. Incidentally, the Israelites did not seem to think God’s principles and promises were unreasonable when it came to national blessings, nor when the curses were directed toward their enemies. David’s imprecations in verses 6-13, including the suffering of his enemy’s family, are based upon biblical principles and promises.194

In verses 14-20 David continues to seek the punishment of his foes, but his petition is based upon a slightly different argument. David requested retribution for his enemies.195 Retribution is simply getting what you give. Justice was based on the principle of “an eye for an eye, and a tooth for a tooth” (Exod. 21:24 ; Lev. 24:20 ; Deut. 19:21 ). Jesus reminded His hearers that this principle was never intended to encourage revenge, but was a principle governing judgment to be applied by the judges of Israel (cf. Matt. 5:38-42 ). David does not himself seek revenge, but he requests God to apply the principle of retribution to his foes. He asks simply that God return on the wicked what they meted out to others, and what they therefore deserve.

Rather than show his adversaries mercy, let God deal with them in the light of their own sins, as well as those of their fathers (vv. 14-15). After all, the sins of the fathers are visited on the children who hate God (Deut. 5:9 ). The wicked whom David wishes to see punished are those who have shown no mercy to others, but have instead persecuted the afflicted and needy man, even putting him to death (v. 16). They therefore deserve God’s retributive judgment. The merciless should receive no mercy (Prov. 21:13 ; cf. Matt. 5:7 ; James 2:13 ).

Since the wicked love to curse, let cursing come to them (v. 17a). They withheld blessing, so blessings should be withheld from them (v. 17b). Cursing was like a garment to the wicked (v. 18a), so let it become his only clothing (vv. 18b-19). Let all who would accuse David stand accused before God (v. 20). David has thus asked no more than for God to do as He has promised and as the wicked deserve.

David’s Request for Relief
(109:21-29)
21 But Thou, O GOD, the Lord, deal kindly with me for Thy name’s sake; Because Thy lovingkindness is good, deliver me; 22 For I am afflicted and needy, And my heart is wounded within me. 23 I am passing like a shadow when it lengthens; I am shaken off like the locust. 24 My knees are weak from fasting; And my flesh has grown lean, without fatness. 25 I also have become a reproach to them; When they see me, they wag their head.

26 Help me, O LORD my God; Save me according to Thy lovingkindness. 27 And let them know that this is Thy hand; Thou, LORD, hast done it. 28 Let them curse, but do Thou bless; When they arise, they shall be ashamed, But Thy servant shall be glad. 29 Let my accusers be clothed with dishonor, And let them cover themselves with their own shame as with a robe. (NASB)

While God is a God of wrath, He is also a God of mercy. As the apostle Paul put it, “Behold then the kindness and severity of God” (Rom. 11:22 ). In the previous verses (6-20) David has made an imprecation against his enemies. The imprecation was based upon the promises of God and upon the evil practices of those who opposed David. David therefore pled with God to give men what they deserved. Now David appeals to God to deal graciously with him on the basis of God’s character and David’s pitiable condition. Not only did David ask justice for his foes, he now asks mercy for himself.

David’s petition is for God’s grace. It is rightly based on several truths concerning God’s character. First, God is a God who is characterized by “lovingkindness” (vv. 21,26). When David asks God to deal kindly with him for His name’s sake (v. 21), he means that since God is full of lovingkindness He can be called upon to be true to His character in showing mercy and kindness to His children. Secondly, God’s lovingkindness causes Him to be especially touched by the pitiable condition of those who trust in Him and are afflicted. Many of the Psalms reflect this aspect of God’s compassion for the “afflicted and needy” (v. 22), and appeal is often made to God based upon His concern for those in such straits:

When they are diminished and bowed down through oppression, misery, and sorrow, He pours contempt upon princes, and makes them wander in a pathless waste. But He sets the needy securely on high away from affliction, and makes his families like a flock. The upright see it, and are glad; but all unrighteousness shuts its mouth. Who is wise? Let him give heed to these things; and consider the lovingkindnesses of the Lord (Ps. 107:39-43 ).

I know that the Lord will maintain the cause of the afflicted, and justice for the poor (Ps. 140:12 ).

The Lord supports the afflicted; He brings down the wicked to the ground (Ps. 147:6 ; cf. also 12:5; 18:27; 35:10; 69:33; 72:4).

Verses 23-25 move from the wounded spirit (v. 22) of the psalmist to his pathetic physical condition, which is a result of oppression at the hand of his enemies. Apparently as skinny as a shadow (v. 23), the psalmist also describes himself as one who is brushed aside as worthless, like a locust is shaken from a garment. His knees are weak from fasting and his body is lean. Rather than inspire pity from his accusers, they despise him and wag their heads in contempt (v. 25). The inference seems to be that they have chosen to interpret David’s suffering as the evidence of his sin, just as Job’s friends reasoned about his condition. A God whose very nature is to take pity on the afflicted can certainly be expected to hear the plea of the psalmist, since he is spiritually and physically miserable.

Verses 26-29 appeal to God for help on the basis of God’s lovingkindness (v. 26) and the fact that the deliverance of David will prove that God’s hand is on him to bless him, not to punish him (vv. 27-29). If the enemies of David have appealed to his suffering as the proof of his guilt, then let God come to his rescue and lift him up. This would show them that God has acted in his behalf. Because they have cursed David, they will be put to shame if God blesses him (v. 28). God’s blessing in David’s life will give him honor and make him glad, but it will reveal that the wicked have covered themselves with shame for their treatment of him (v. 29).

David’s Promise of Praise
(109:30-31)
30 With my mouth I will give thanks abundantly to the LORD; And in the midst of many I will praise Him. 31 For He stands at the right hand of the needy, To save him from those who judge his soul. (NASB)

A final reason is given for God’s intervening on David’s behalf. Since God is the “God of David’s praise” (v. 1), He knows that the punishment of David’s enemies and the rescue of the psalmist will result in praise. Verses 30 and 31 are David’s vow of praise. He will praise God for His deliverance in the midst of the congregation (v. 30). The basis for this praise is the psalmist’s experience of seeing God stand at his right hand to defend. The accusers will finally be silenced when God reveals Himself as David’s defender.

Conclusion
It is true, I suspect, that Perowne is correct when he writes, “In the awfulness of its anathemas, the Psalm [109] surpasses everything of the kind in the Old Testament.”196 Because of its fierceness, some scholars such as Kittel have gone so far as to speak of this psalm as containing “… utterly repulsive maledictions inspired by the wildest form of vengeance, which make this one of the most questionable hymns of cursing.”197 Kittel therefore ascribes all of the psalm to “carnal passion that is utterly inexcusable.”198

Others like Cross have questioned the value of such psalms for public worship:

We question the worth for Christian worship of such Psalms as express a spirit of vindictiveness. Christianity is meekness, gentleness, peace. Even the wicked should be regarded as objects of redemptive search. … The spirit of Jesus spoke of forgiveness even upon those who did him to death. As long as we retain in Christian worship material which breathes a spirit of aggression, self-assertion and vengeance, we are contradicting our faith. We cannot hope thus to make our doctrine clear to the world. With such contradictory elements in our worship, we shall not be surprised that the spread of Christianity is slow. We may well wonder that it propagates at all.199

Kidner has stated the problem more conservatively:

The sudden transitions in the psalms from humble devotion to fiery imprecation create an embarrassing problem for the Christian, who is assured that all Scripture is inspired and profitable, but equally that he himself is to bless those who curse him.200

The problems which the imprecatory psalms have raised for the Christian have been answered by a variety of explanations, most of which seem inadequate or inaccurate.201 Before we become too critical of the psalmist and this type of psalm, let us make several observations which must be taken into account.

(1) We are all armchair theologians who have not walked in the shoes of the psalmist. It is easy for those who have not lived through the hellish experiences of saints who have suffered greatly for their faith to be critical of such imprecations. Let us not be quick to criticize those who have tasted the kind of opposition and oppression which David did. Let us learn from the severity of the David’s imprecations the intensity and the cruelty of his adversaries.

(2) The Old Testament saint had a dim picture of the afterlife, thus he was less informed concerning the judgment which will occur after death both for the saved (2 Cor. 5:10 ) and the unsaved (Rev. 20:12-15 ). Therefore the Old Testament believer would have been particularly eager to see God deal with the wicked in this life. Consequently a greater urgency is to be expected on the part of the psalmist.

(3) Whatever problems we may have with the imprecations of the Old Testament, the tension between justice and mercy, love and hate, is not a matter of law versus grace or Old Testament versus New Testament. The Old and New Testaments teach the same truths. For instance, the New Testament has much to say about judgment, justice and condemnation. Conversely, the Old Testament teaches us to love our neighbor and not to seek vengeance. In fact, when Paul instructs Christians not to take revenge (Rom. 12:17-21 ), he uses an Old Testament passage from the Book of Deuteronomy as his proof-text (Rom. 12:19 ; Deut. 32:35 ), as well as a quotation from Proverbs 25:21 ff. (Rom. 12:20). When Jesus taught the Sermon on the Mount he was not teaching a new law, but was reiterating what the law had always taught. The Jewish religious system had set aside this law, replacing the truth with their own traditions.

(4) The psalms are not hastily scribbled personal vendettas, but carefully penned poetry. The indignation is not that of a quick, volatile explosion but that of a smoldering fire. You will remember that God is not without anger, but rather “slow to anger” (cf. Exod. 34:6 ; Num. 14:18 ; Ps. 86:15 ).

(5) The psalmist claims to be “spiritual” in his petition that God take vengeance on his enemies. Either the psalmist is self-deceived, a hypocrite or a liar.

(6) Every petition for justice and divine retribution is based upon biblical principles, precepts and practices. The psalmist pleads with God to act on the basis of His character (just and righteous), His covenant promises (e.g. Deut. 28 ), His conduct (e.g., in the destruction of Korah and his entire family, Num. 16 ).

(7) It is perhaps incorrect to refer to any psalm as an “imprecatory psalm” for the simple reason that while imprecation is a part of the psalm, it is not the whole of it. We are thus judging the whole by one part. Judgment is one theme, one aspect of God’s dealings with men, but not the whole. As Paul put it, let us consider “the goodness and the severity of God” (Rom. 11:22 ).

(8) When David or any other biblical character prays an imprecation, you will observe that the matter is left entirely with God. Godly men and women prayed to God about their enemies, and they specified (on the basis of God’s word) what they felt should happen to them. Yet they committed the wicked to God to deal with according to His word, in His time and in His own way. I personally believe that just as God’s prophecies left room for repentance and salvation (e.g. Jer. 18:5-10 ; cp. Jon. 3:8-10 ), so the very severity with which the psalmist spoke may have shocked some of the wicked into facing the seriousness of their sin and turning them to repentance.

(9) While the prayers of David are severe, his personal actions toward his enemies was gracious and kind. Suppose for a moment that Saul might have been the subject of Psalm 109 . Saul deserved everything for which David prayed. Saul also received much for which David prayed. Yet David absolutely refused to take personal revenge, even when he had the opportunity. When he had the chance to kill Saul, he cut off a piece of his robe instead (1 Sam. 24:1-8 )—later he was conscience-stricken for the spirit which had prompted this act (v. 5). David may have prayed fiercely, but his actions were absolutely gracious and kind.

(10) The church discipline of the New Testament is not really that different from the imprecatory psalms of the Old Testament. The New Testament also contains curses. Paul cursed Elymas for resisting the gospel (Acts 13:6-11 ) and damned any who would pervert it (Gal. 1:8-9 ). Peter pronounced sentence on Ananias and Sapphira (Acts 5:1-11 ). Paul delivered Hymenaeus and Alexander over to Satan (1 Tim. 1:20 ) as he did the man living with his father’s wife (1 Cor. 5:5 ). I personally believe that the final step of church discipline involves turning the sinner over to Satan (under God’s sovereign control, cf. Matt. 18:17-20 ) so that he may be severely chastened, with the goal of his repentance and restoration (cf. 1 Cor. 5:5 ; 2 Cor. 2:5-11 ).

All of the above observations lead me to the conclusion that the imprecatory psalms are far more relevant and applicable to Christians today than we would like to admit. Why then are we so uneasy about them? Essentially I think the answer is that we have a distorted view of God, perverted by our own sin. We want to think of God only in terms of love and mercy, but not in terms of justice and judgment. We are soft on sin. I think we have become entangled in a satanic conspiracy. We have adopted the thinking summarized by the expression, “I’m O.K., You’re O.K.” If you will pardon me for doing so, I could entitle Psalm 109 , “I’m O.K., but You’re Not.” Such was the conviction of the psalmist. Most of us know that we are not O.K. Therefore we respond by going easy on others, hoping our laxity will make things easier on us. Let me tell you that if we had the courage and the conviction to pray as David did, we would be very ill at ease in regard to our own sins. Our greatest problem with imprecatory psalms is that the psalmist takes sin much more seriously than we do.

You may wish to challenge me by stressing that while we must hate sin, we should not hate the sinner. We want to think that God hates the sin, but He loves the sinner. I must ask you then, why does God send men to hell? Why isn’t hell a terrible place of torment for Satan and his angels and sin? Why is hell a place where people go? I don’t think it is as possible as we think to separate the sin from the sinner. This is not the solution to our problem.

I believe that in David’s case his enemies were God’s enemies whom God hated (cf. Rom. 9:13 —in some sense, at least, God “hated” Esau). The solution was not to separate the sin and the sinner, but to commit both to God. This freed David from personal vengeance, enabling him to “love his enemies” (cf. Ps. 109:5 ) and treat them with kindness (as David did to Saul, Shimei, and the rest of his enemies). Let us not strive so hard to separate the sin from the sinner as to separate the sin from our attitudes and actions toward the sinner. I believe that David responded as he did to his enemies because he was a “man after God’s own heart.” Our problem is that we look at sin and sinners more from a human viewpoint than from the divine.

The amazing thing is that when we strive to conjure up human feelings of love and forgiveness, we really can’t love or forgive our enemies. The best we can do is to suppress our feelings of anger and hostility. When the psalmist prayed as he did in Psalm 109 , he admitted his feelings and his desires (which were in accordance with God’s character and His covenant with men). He was thereby relieved of his hostility by committing the destiny of the wicked to God. Punishment and vengeance belong to God. By giving up vengeance we free ourselves to love and to forgive in a way that we cannot produce in and of ourselves.

Let us learn from the imprecatory psalms that a hard stand on sin is the best way to prevent sin. Let me tell you it must have been some experience to gather as a congregation in days of old and sing Psalm 109 . Remember, the psalm was written for public worship. To sing its words was to remind the saints how the godly should respond to sin. In so doing each individual was reminded of the seriousness of sin and the dire consequences which accompany it. To be soft on sin is to give it a greenhouse in which to grow. To be hard on sin is to hinder its growth, not only in the lives of others but in our own as well.

My friend, the beautiful message of the Gospel is that the vengeance for which the psalmist prayed need not fall upon you. Jesus Christ came to the earth to take upon Himself our sins and our punishment. God placed upon His Son the punishment which David petitioned God to bring upon his enemies. No one who places his trust in the solution to sin—the Savior, Jesus Christ—need suffer the consequences of sin. It is only those who resist and reject God’s solution who suffer His temporal and eternal wrath. The psalmist who prayed for God’s justice for his enemies also petitioned God for His mercy and lovingkindness. God offers mercy and forgiveness to all, but He also promises justice and judgment to all who reject His Son. I encourage you to place your trust in Jesus Christ, the sin-bearer who died in your place and suffered even more than Psalm 109  describes.

183 In a more secular sense an imprecation is a curse on one’s enemies. In religious terms an imprecation is a prayer for evil or misfortune to befall another. In the Bible an imprecatory prayer is the prayer of a righteous man petitioning God to carry out justice by bringing punishment or destruction upon evildoers, especially those who have mistreated him.

184 J. J. Stewart Perowne, The Book of Psalms (Grand Rapids: Zondervan [reprint], 1976), I, p. 305.

185 Bernhard W. Anderson, Out of the Depths: The Psalms Speak for Us Today (Philadelphia: The Westminster Press, 1974), pp. 61-62. Anderson’s words here do not reflect his position, but are intended to bring the problem of the imprecatory prayers of the Bible into focus. His comments on the imprecatory psalms (pp. 60-67) are excellent.

186 In Psalm 35  David illustrates the wickedness of his enemies by contrasting his mercy with their cruelty. When they were afflicted, he fasted and prayed for them (vv. 13-14), but when he was afflicted they rejoiced, smiting and slandering him (vv. 15-16).

187 In the introduction to his commentary on the Psalms, Kirkpatrick addresses the subject of the innocence of the psalmists: “Some of these utterances are no more than asseverations that the speaker is innocent of particular crimes laid to his charge by his enemies (vii. 3ff.); others are general professions of purity of purpose and single-hearted devotion to God (xvii. 1ff.). They are not to be compared with the self-complacency of the Pharisee, who prides himself on his superiority to the rest of the world, but with St Paul’s assertions of conscious rectitude (Acts xx. 26ff.; xxii. 1). They breathe the spirit of simple faith and childlike trust, which throws itself unreservedly on God. Those who make them do not profess to be absolutely sinless, but they do claim to belong to the class of the righteous who may expect God’s favour, and they do disclaim all fellowship with the wicked, from whom they expect to be distinguished in the course of His Providence.” A. F. Kirkpatrick, The Book of Psalms (Grand Rapids: Baker Book House [reprint], 1982), p. lxxxvii.

188 Even in verse 16 it would seem that the “afflicted and needy man” is really the psalmist himself.

189 Derek Kidner, Psalms 73-150  (Downers Grove: Inter-Varsity Press, 1975), p. 388.

190 Perowne refers his readers to an article by Rev. Joseph Hammond entitled “An Apology for the Vindictive Psalm,” contained in the Expositor, vol. ii. pp. 225-360, in which that writer attempts (convincingly, in Perowne’s mind) to show that Shimei is the one referred to in Psalm 109 . Cf. Perowne, II, pp. 287-288.

191 “The word accuser, or adversary (satan), is prominent in the psalm, coming again in verses 20 and 29, while the corresponding verb has already appeared in verse 4. In those verses he is the enemy’s man; so this prayer wishes the enemy a taste of his own medicine. It is the word, incidentally, from which Satan derives his title and name, since he presses the case against the righteous with relish and with every artifice (cf. Jb. 1:6 ff.; 2:1ff.; Rev. 12:10 ). In Zechariah 3:1  he is seen standing at the right hand of the man on trial, as the accuser does here …” Kidner, Psalms 73-150 , pp. 389-390.

192 After surveying the possibilities for identifying the “enemies” referred to in the imprecatory psalms, Anderson has some excellent concluding remarks: “None of these interpretations is completely satisfactory. The plain truth is that we really do not know who the enemies were, for the psalmist expresses his distress in stylized language which had been employed for centuries in cultic situations. … This explains why the enemies in the individual laments are so faceless, and it also helps to account for the fact that these psalms are usable by many different people in times of trouble. The psalmist does not talk boringly about the details of his personal situation (like the proverbial person who inflicts the story of his operation on his friends); he does not turn introspectively to his own inner life. Rather, by using conventional language he affirms that his situation is typical of every man who struggles with the meaning of his life in the concrete situations of tension, hostility, and conflict. That is why these psalms have been used down through the centuries by suppliants who cry to God out of their concrete situation. They seem to leave a blank, as it were, for the insertion of your own personal name.” Bernhard W. Anderson, Out of the Depths, p. 60.

193 “The singular (‘over him’ &c.), which now takes the place of the plural, may be collective, the Psalmist’s enemies being regarded as a whole; or distributive, each one of the mass being singled out: but more probably it fastens upon the leader of the gang (v. 2) upon whom rests the real guilt. Cp. for the sudden transition lv. 12ff., 20ff.” Kirkpatrick, The Book of Psalms, p. 655.

194 Even in the New Testament the children of the wicked are said to suffer for the sins of their fathers, cf. Luke 19:41-44 , esp. v. 44.

195 Derek Kidner says of verses 17-20: “The terrible logic of judgment, whereby what a man chooses he ultimately and totally receives, and indeed absorbs and is enfolded in, is expressed nowhere else with quite this vivid intensity.” Kidner, Psalms 73-150 , p. 390.

196 Perowne, II, pp. 285-286.

197 Kittel, as quoted by Leupold, p. 763.

198 Ibid.

199 A quote by Earle Bennett Cross, Modern Worship and the Psalter (New York: The Macmillan Company, 1932), p. 29, as cited by Rupe Simms in an unpublished article entitled, “The Imprecatory Literature of the Psalms: A Study in Moral, Biblical and Theological Tensions.”

200 Derek Kidner, Psalms 1-72  (Downers Grove: Inter-Varsity Press, 1973), pp. 25-26.

201 There are many explanations for the “severity” of the imprecatory psalms. Some of the most frequently used are: (1) David didn’t write Psalm 109 . (2) David wrote this psalm but in a carnal state of mind (cf. Kittel, above, fn. 16). (3) The words of this psalm are not a wish, but a prophecy. (David is not praying that these terrible things will happen to his enemies, only prophesying that they will be punished for their wickedness.) (4) The words of verses 6-20 are actually the words of David’s enemies, which David quotes as evidence of their evil attacks against him. (5) The expressions used are poetic and figurative, and not to be taken literally. (6) The “enemies” David prays against are not his personal enemies, but spiritual forces (e.g. Ephesians 6:10-12 ff.) against whom such prayers are justified. (7) The prayers of Psalm 109  and other imprecatory psalms were correct for a saint who lived in the dispensation of the Law, but are not appropriate for those living in the Age of Grace: “… whilst we need not suppose that the indignation which burns so hotly is other than a righteous indignation, yet that we are to regard it as permitted under the Old Testament rather than justifiable under the New. Surely there is nothing in such an explanation which in the smallest degree impugns the Divine authority of the earlier Scriptures. In how many respects have the harsher outlines of the legal economy been softened down by “the mind that was in Christ Jesus.” … As in the Sermon on the Mount He substitutes the moral principle for the legal enactment, so here He substitutes the spirit of gentleness, meekness, endurance of wrongs, for the spirit of fiery though righteous indignation. The Old Testament is not contrary to the New, but it is inferior to it.” Perowne, I, p. 64.

1 Corinthians 13
New King James Version (NKJV)
The Greatest Gift michael jackson

13 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned,[a] but have not love, i am nothing.

4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.

8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away.

11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

13 And so faith, hope and love abide in these three; but the greatest of these is love.".....in the darkest places where it is impossible to love...""A hush is over everything, Silent as women wait for love;....."

"It is, from the human standpoint, indescribable (I Cor. 2:9)." Heaven is indescribable ".....like a trip to heaven heaven is the prize....." 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.23 For all have sinned, and come short of the glory of God; not one is innocent.But I will reply, 'I never knew you. Get away from me, you who break God's laws.'
34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God —I say this to your shame.Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
Blue Color  Blue
Blue is the color of the sky and sea. It is often associated with depth and stability. It symbolizes trust, loyalty, wisdom, confidence, intelligence, faith, truth, and heaven. The first heaven is what is called the firmament or sky that covers the earth.  This is the realm of birds and clouds and surrounds the entire earth.
i win
Blue is considered beneficial to the mind and body. It slows human metabolism and produces a calming effect. Blue is strongly associated with tranquility and calmness. In heraldry, blue is used to symbolize piety and sincerity.

You can use blue to promote products and services related to cleanliness (water purification filters, cleaning liquids, vodka), air and sky (airlines, airports, air conditioners), water and sea (sea voyages, mineral water). As opposed to emotionally warm colors like red, orange, and yellow; blue is linked to consciousness and intellect. Use blue to suggest precision when promoting high-tech products.

Blue is a masculine color; according to studies, it is highly accepted among males. Dark blue is associated with depth, expertise, and stability; it is a preferred color for corporate America.

Avoid using blue when promoting food and cooking, because blue suppresses appetite. When used together with warm colors like yellow or red, blue can create high-impact, vibrant designs; for example, blue-yellow-red is a perfect color scheme for a superhero.

Light blue is associated with health, healing, tranquility, understanding, and softness.
Dark blue represents knowledge, power, integrity, and seriousness.




"I want you to be free from anxieties.(
Casting all your anxieties on him, because he cares for you.) The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.""the man who is content on going to heaven alone will never go to heaven"so thats a lie just like "a church is a hospital for sinners not a museum for saints""To the unmarried and the widows I say that it is good for them to remain single as I am."


"It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. "
"....turn it off before it ends cause the bad guy dies."tony soprano





A very difficult text from Judges 19  which I preached several years ago describes the gruesome account of the attempted homosexual rape of a Levite, the brutal rape of his concubine, and the dismembering of her body into twelve pieces, which were sent to the twelve tribes of Israel by her husband. Several who were asked to read this scripture passage in our teaching hour declined. The one who did consent asked to pray before the text was read rather than afterward as was our custom!

Psalm 109  is a similarly unpleasant passage for many. If classified as movies are today, it would hardly receive a “G” rating. Some psalms are soothing, such as Psalm 23 . Others like Psalm 91  are comforting. There are soul-stirring psalms which inspire us to worship and praise such as Psalm 103 . Psalm 109  is very troubling to most because it is perhaps the strongest imprecatory183 psalm in the psalter. David, the author of the psalm as indicated in the superscription, calls upon God to destroy his enemies in the most horrible ways. According to Perowne, there are no less than 30 anathemas pronounced upon David’s enemies in this one psalm.184 David not only seeks the punishment of his enemy but also the painful consequences brought on his family: “Let his children be fatherless, and his wife a widow. Let his children wander about and beg; and let them seek sustenance far from their ruined homes” (vv. 9-10).

The problem we face in Psalm 109  is not restricted to this psalm, however. Other Psalms contain similar prayers for the punishment of evildoers: “Do Thou add iniquity to their iniquity, and may they not come into Thy righteousness. May they be blotted out of the book of life, and may they not be recorded with the righteous” (Ps. 69:27-28 ).

To some the beauty of Psalm 139  is shattered by these words:

O that Thou wouldst slay the wicked, O God; depart from me, therefore, men of bloodshed. For they speak against Thee wickedly, and Thine enemies take Thy name in vain. Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; they have become my enemies (Ps. 139:19-22 ).

In Psalm 137  we find a cry of vengeance against the Babylonians:

Remember, O Lord, against the sons of Edom the day of Jerusalem, who said, “Raze it, raze it, to its very foundation.” O daughter of Babylon, you devastated one, how blessed will be the one who repays you with the recompense with which you have repaid us. How blessed will be the one who seizes and dashes your little ones against the rock (Ps. 137:7-9 ).

The problem we face in Psalm 109  is one that is far broader than just one passage, or even one book of the Bible. Prayers of imprecation for the destruction of the wicked are to be found throughout the entire Word of God. Moses (the “meekest man on the face of the earth,” Num. 12:3 ) prayed, “Rise up, O Lord! And let Thine enemies be scattered, and let those who hate Thee flee before Thee” (Num. 10:35 ).

The prophet Jeremiah spoke stinging words of imprecation which parallel the prayers of David and others in the psalms:

Do give heed to me, O Lord, and listen to what my opponents are saying! Should good be repaid with evil? For they have dug a pit for me. Remember how I stood before Thee to speak good on their behalf, so as to turn away Thy wrath from them. Therefore, give their children over to famine, and deliver them up to the power of the sword; and let their wives become childless and widowed. Let their men also be smitten to death, their young men struck down by the sword in battle. May an outcry be heard from their houses, when Thou suddenly bringest raiders upon them; for they have dug a pit to capture me and hidden snares for my feet. Yet Thou, O Lord, knowest all their deadly designs against me; do not forgive their iniquity or blot out their sin from Thy sight. But may they be overthrown before Thee; deal with them in the time of Thine anger! (Jer. 18:19-23 ; cf. also 11:18ff.; 15:15ff.; 20:11ff.).

There are numerous imprecations in the New Testament also, such as that of the saints who were slain for their righteousness:

And when He broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, “How long, O Lord, holy and true, wilt Thou refrain from judging and avenging our blood on those who dwell on the earth?” (Rev. 6:9-10 ).

Imprecations such as those found in Psalm 109  have caused some Christians to question the value of the imprecatory prayers of the Bible for New Testament believers:

It is surely a debatable question as to whether the church should retain the whole Psalter in its worship, including these troublesome passages, or whether the Psalter should be censored at those points which seem to be inconsistent with God’s revelation in Jesus Christ. It would be interesting to check the responsive readings included in modern hymnals or books of worship, to see the degree to which the Psalms have been edited for Christian worship.185

No matter how perplexing the problem of imprecatory psalms may be, we cannot easily dismiss them. Imprecations, as we shall later point out, are also to be found in the New Testament. We know also that “all Scripture is profitable …” (2 Tim. 3:16 ) and therefore these prayers have a lesson for us to learn. In addition we must remember that all the psalms were recorded and preserved for public worship. The imprecatory psalms were not merely the passionate pleas of one man (spiritually or carnally motivated), but were rather a pattern for the worship of Israel. Can you imagine coming together to worship and singing a psalm like Psalm 109 ? Because ancient Israel did so, we must look very carefully at this passage to learn its message to us.

This lesson is intended to accomplish two purposes. We will seek to understand the message of Psalm 109 , both as it related to the saints of old and as it applies to men today. In addition this psalm will be used to address the broader subject of imprecatory prayers. We will strive to understand the purpose of such prayers, and the principles which underly them, that apply equally to the saints today. Because of this two-fold purpose, our exposition of Psalm 109  will be more general to allow space for addressing the broader issues involved. Let us look first to the God to whom these prayers were addressed and His Spirit who inspired them, and then to the text itself for His message to us. May we not quickly disregard the stern warning of this psalm.

David’s Indictment of His Enemies:
His Innocence and Their Iniquity
(109: 1-5)
1 For the choir director. A Psalm of David. O God of my praise, Do not be silent! 2 For they have opened the wicked and deceitful mouth against me; They have spoken against me with a lying tongue. 3 They have also surrounded me with words of hatred, And fought against me without cause. 4 In return for my love they act as my accusers; But I am in prayer. 5 Thus they have repaid me evil for good, And hatred for my love. (NASB)

Verses 1-5 are crucial, not only to this psalm, but to our understanding of imprecation. In this introductory section David makes two claims: (1) his innocence and (2) the iniquity of his enemies. The God who is the object of his praise (v. 1; cf. also Deut. 10:21 ; Jer. 17:14 ) is also the One who receives his petitions. David’s plea that God not remain silent in verse 1b is a cry for help, as elsewhere (cf. Ps. 28:1; 35:22; 83:1 ). The basis for David’s petition is then given in verses 2-5. David is accused by his enemies but is innocent of their charges. He has done good to his enemies, which they have repaid with evil.

I believe that verses 1-5 are crucial to a correct understanding of imprecatory prayers because they inform us about the prerequisites for imprecation. The requirements are rigorous for those who would thus pray. Likewise, those who are worthy of divine wrath are carefully defined. Only the innocent dare pray as David does, and only the wicked need fear the fate which David petitions God to execute.

Let us first consider the innocence of David, which qualifies him to pray as he does. David is, first and foremost, a worshipper of God. He dares not petition his God apart from being a man given to the praise of God (v. 1). While the accusations against David by his enemies are many, they are without basis (cf. Ps. 69:4 ). He not only has refrained from evil toward the wicked, he has done them nothing but good (v. 5; cf. Ps. 35:12 ). They hate, but he loves (v. 5). They accuse him, but he prays (for them, it would seem, v. 4).186 The underlying assumption is that David is suffering, not for his sin, but “for righteousness sake”:

Because for Thy sake I have borne reproach; dishonor has covered my face. I have become estranged from my brothers, and an alien to my mother’s sons. For zeal for Thy house has consumed me, and the reproaches of those who reproach Thee have fallen on me (Ps. 69:7-9 ).

David does not claim to be sinless here, but he is a worshipper whose heart is right before God.187 Often in the psalms David confesses his own sins: “For I confess my iniquity; I am full of anxiety because of my sin” (Ps. 38:18 ). “O God, it is Thou who dost know my folly, and my wrongs are not hidden from Thee” (Ps. 69:5 ; cf. 32:5; 51:5). If he has sinned, David asks God to deal with him accordingly:

O Lord my God, if I have done this, if there is injustice in my hands, if I have rewarded evil to my friend, or have plundered him who without cause was my adversary, let the enemy pursue my soul and overtake it; and let him trample my life down to the ground, and lay my glory in the dust (Ps. 7:3-5 ).

In Psalm 139  while David prayed that God would “slay the wicked” (v. 19), he immediately opens his own heart to God, so that he may have his sins exposed and cleansed: “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. 139:23-24 ).

David makes his petition to God as one who is dependent on Him for righteousness (cf. Ps. 130:3-8; 143:2 ). While he is not entirely free from sin, he is right with God by His grace, and he is righteous with regard to the charges of his opponents.

No one dare implore God to act as David does in Psalm 109  unless he himself is innocent in the sense that David was: innocent of the charges of the wicked, and in right standing before God. Let those who would pray for the destruction of their enemies be as quick as David to have God search their own hearts and to deal with them in justice, just as they would have Him judge their enemies. Imprecatory prayers must only be made by the righteous.

Second, let us give due consideration to the wickedness of David’s enemies, which made them worthy of God’s wrath. In Psalm 109  the sin of David’s enemies is expressed almost entirely in terms of the wrongs they have committed against him.188 Elsewhere, however, it is shown that how the wicked treat the righteous is symptomatic of their rebellion against God (cf. Ps. 37:12; 139:19-20 ).

The nature of the sin of the wicked against David is especially informative. The primary instrument of evil is the tongue of the wicked. They have “opened the wicked and deceitful mouth” and spoken with “a lying tongue” (v. 2). They have surrounded the psalmist with “words” (v. 3) and have “accused” him of wrongdoing (v. 4). I believe that Derek Kidner has best captured the essence of this evil by the title, “The Character-Assassin.”189

In most churches there is some kind of written or understood list of sins which its members are forbidden to commit. For some it may be smoking, drinking, dancing, going to movies, cursing, or perhaps (though less frequently) immorality. I am not trying to challenge here any of the items which may be on your particular list (though they made need challenging!). What I want to stress is how seldom the sin of backbiting is included in those lists. In fact, we have developed very subtle and spiritual-sounding means of committing the sin of character assassination. We “share” the problems of others as prayer requests. This sounds so pious, but frequently it is simply gossip by another label. Let us learn from this psalm that the most severe judgment is called down (and rightly so) upon the sin of character-assassination.

Two lessons should be learned from verses 1-5 concerning those against whom imprecations are made: (1) The imprecations which God hears are those which are made by those who have clean hands and a clean heart. Imprecations are effective only when we see sin as God does and when we ask Him to deal with sin as He has promised to deal with it in His Word. (2) Those against whom imprecations are effective are those who are truly wicked, those who are not just our enemies, but God’s enemies. Psalm 109  is vastly different from a “voodoo” curse. Imprecations are prayers for the punishment of the wicked. While the psalmist is innocent, his enemies are not. This is the basis for his petition for the punishment of the wicked. We are taught in Proverbs that a curse without basis has no effect: “Like a sparrow in its flitting, like a swallow in its flying, so a curse without cause does not alight” (Prov. 26:2 ).

Let us not leave these introductory verses without learning that those who would pray a prayer similar to David’s must be like David—they must be those who praise God (not just petition Him), and those who are right before God and men. Those who seek God’s wrath on the guilty should be innocent. Imprecations are only effective against the guilty. In this context and many others, their guilt is the offense of the tongue. God takes our words seriously, and so should we.

A brief word should be said about the identity of the wicked. They apparently were closely associated with David. According to verse 5, they had been the recipients of David’s love, which they had spurned and showed him hatred instead. Examples of David’s enemies include Doeg the Edomite (Ps. 52:1 ; 1 Sam. 21:7 ), Shimei (2 Sam. 16:5-8 ), and Saul (1 Sam. 18 –31).190 While it is tempting to try to identify the name of the culprit, it seems obvious that the psalmist did not intend for us to know the individual’s identity. There are good reasons for this. First, the psalmist is committing the wicked to God’s judgment, not man’s. Why should he name the individual when God knew who it was? David, unlike his enemies, was not willing to engage in character-assassination. Secondly, David may have wanted his readers to give more thought to the one behind all accusation, Satan.191 Since the Hebrew word rendered “accuser” is translated satan, Satan’s role may well be indicated. We will return to this subject below.

Third, since the psalms were intended for general use, David did not identify his enemies so that the righteous could supply the names of their adversaries, so to speak.192

David’s Imprecation Against His Enemies
(109:6-20)
6 Appoint a wicked man over him; And let an accuser stand at his right hand. 7 When he is judged, let him come forth guilty; And let his prayer become sin. 8 Let his days be few; Let another take his office. 9 Let his children be fatherless, And his wife a widow. 10 Let his children wander about and beg; And let them seek sustenance far from their ruined homes. 11 Let the creditor seize all that he has; And let strangers plunder the product of his labor. 12 Let there be none to extend lovingkindness to him, Nor any to be gracious to his fatherless children. 13 Let his posterity be cut off; In a following generation let their name be blotted out.

14 Let the iniquity of his fathers be remembered before the LORD, And do not let the sin of his mother be blotted out. 15 Let them be before the LORD continually, That He may cut off their memory from the earth; 16 Because he did not remember to show lovingkindness, But persecuted the afflicted and needy man, And the despondent in heart, to put them to death. 17 He also loved cursing, so it came to him; And he did not delight in blessing, so it was far from him. 18 But he clothed himself with cursing as with his garment, And it entered into his body like water, And like oil into his bones. 19 Let it be to him as a garment with which he covers himself, And for a belt with which he constantly girds himself. 20 Let this be the reward of my accusers from the LORD, And of those who speak evil against my soul. (NASB)

Verses 1-5 are the basis of David’s imprecation. David is innocent, yet his enemies have accused him of wrong-doing. They have engaged in character-assassination. David appeals to God, the object of his praise and adoration, to come to his rescue and to punish his wicked opponents. Verses 6-20 spell out the form which David believes this punishment should take. David’s imprecation is certainly fierce and forthright, but I believe that it is not excessive. The details of David’s imprecation and its doctrinal basis will be the primary aim of our study of these verses.

There is a change in the reference to David’s enemies in the plural (vv. 1-5) to that of the singular in the following verses (vv. 6ff.). The most plausible explanation is that David is moving from the general to the specific. In verses 1-5 his enemies are described as a group, but in verse 6 and following the punishment for which David prays is viewed as occurring individually. Some have suggested that the person singled out in these verses is the leader of David’s opposition.193

Verses 6-13 concentrate on the consequences for sin which are sought both for the man and his family. David asks that a wicked man be set over his foe and that an adversary accuse him (v. 6). If Saul were the enemy in mind, the punishment would simply be to receive in return what he had meted out to David. Let those who oppress those under them taste what it is like to have an evil man over them. Verse 7 seeks a verdict of “guilty” when his enemy is brought to court. David asks God to look upon the prayers of his enemies as sin (v. 7b). David can pray thus because it is consistent with the teaching of the Old Testament that the prayers (and indeed all religious acts) of the wicked are an abomination to God (cf. Prov. 28:9 ; Isa. 1:15 ).

Verses 8 and 9 petition God to shorten the life of David’s enemy. This is expressed in a variety of poetic terms. The days of his enemy should be few. His untimely death will require another to take his office (v. 8). It is this verse, you will recall, that was applied to Judas, the betrayer of our Lord, prompting the disciples of our Lord to choose a replacement for Judas among them (cf. Acts 1:20 ). The death of David’s foe would make his wife a widow and his children orphans (v. 9).

While it may seem unnecessarily severe for David to pray for his enemy’s untimely death and for his family to suffer for his sins, David’s petition is based upon the principles and practices of the Old Testament. God said that the sins of the fathers would be visited on the children to the third and fourth generations of those who hate God (Exod. 20:5 ; Deut. 5:9 ). Also in the Law of Moses God warned that certain sins would bring consequences on the families of the sinner:

“You shall not afflict any widow or orphan. If you afflict him at all, and if he does cry out to Me, I will surely hear his cry; and My anger will be kindled, and I will kill you with the sword; and your wives shall become widows and your children fatherless” (Exod. 22:22-24 ).

This same principle was expressed in the Book of Proverbs:

As it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” ...

"Bless those who persecute you; bless and do not curse them."

Lucifer: Even the purist souls can be corrupted. Dante is not the man you once knew.
Beatrice: You did this to him. You corrupted his heart.
Lucifer: I've had no need to influence humanity for many millennium idea. I simply introduced sin. Men is the one who has spreaded it like a disease; cultivating it, empowering it.
Beatrice: It is not our fault, none of it. Men is good.
Lucifer: No, you don't understand. The earth is another form of hell, and men are its demons.

All of these verses clearly show us that God is 100 percent against pre-marital sex and that He commands us to not take part in pre-marital sex. It doesn't matter what all of your friends are doing or what you see in movies or videos or even what unmarried people who live in your own house are doing. God's Word has not changed. God is today and has always been against His children participating in pre-marital sex! God wants us to have sexual relations with our husband or wife only. 1 Corinthians 7:2 reads "To avoid fornication, let every man have his own wife, and let every woman have her own husband.

Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. ...

“The sage does not hoard. The more he helps others, the more he benefits himself, The more he gives to others, the more he gets himself. The Way of Heaven does one good but never does one harm. The Way of the sage is to act but not to compete.”trying to help them martin luther kings dream to see these people together anyway

Blue Color  Blue

Blue is the color of the sky and sea. It is often associated with depth and stability. It symbolizes trust, loyalty, wisdom, confidence, intelligence, faith, truth, and heaven. The first heaven is what is called the firmament or sky that covers the earth.  This is the realm of birds and clouds and surrounds the entire earth.

Blue is considered beneficial to the mind and body. It slows human metabolism and produces a calming effect. Blue is strongly associated with tranquility and calmness. In heraldry, blue is used to symbolize piety and sincerity.

You can use blue to promote products and services related to cleanliness (water purification filters, cleaning liquids, vodka), air and sky (airlines, airports, air conditioners), water and sea (sea voyages, mineral water). As opposed to emotionally warm colors like red, orange, and yellow; blue is linked to consciousness and intellect. Use blue to suggest precision when promoting high-tech products.

Blue is a masculine color; according to studies, it is highly accepted among males. Dark blue is associated with depth, expertise, and stability; it is a preferred color for corporate America.

Avoid using blue when promoting food and cooking, because blue suppresses appetite. When used together with warm colors like yellow or red, blue can create high-impact, vibrant designs; for example, blue-yellow-red is a perfect color scheme for a superhero.

Light blue is associated with health, healing, tranquility, understanding, and softness.
Dark blue represents knowledge, power, integrity, and seriousness.

THIS COUNTRY IS ABSOLUTELY INSANE "ENTER THROUGH THE NARROW GATE." AND HELL IS NEVER FULL AND ITS GATES ARE LOCKED FROM THE INSIDE OUT "There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out."


2 Corinthians 5:1 tells us that heaven is the destination for those who belong to Christ.....christians

Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands."i go to prepare a place for you and if i go to prepare that place for you i will come again and receive unto myself so that where i am there ye may be also"

In fact, Philippians 3:20 tells us that our citizenship is in heaven.....

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ

Revelation 19:11-14 explains that one day the Lord Jesus Christ will return to this earth from heaven and that the armies of heaven will be following Him.....

"The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels."

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.



".......and by smooth talk and flattery they deceive the hearts of the naive."

"You are so beautiful, but your cheeks are too pale," he said. "That's what comes from living in misty London town. These pills will bring a blush of rose back into your face, my fallen angel."

His angel had not fallen so far off the scale that she couldn't smell a rat.





"for the fear of the lord is the beginning of all knowledge"God's commands are not always easy to follow.
"For He put on righteousness as a breastplate, and a helmet of salvation on His head; He put on the garments of vengeance for clothing, and was clad with zeal as a cloak."
"The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.""For God will bring every deed into judgment, with every secret thing, whether good or evil. "
"Death is only the beginning"






"Between men and women there is no friendship possible. There is passion, enmity, worship, love, but no friendship."never let whats between your legs guide you and make your decisions "Better to break your word than do worse in keeping it."

"I would far rather see the race of man extinct than that we should become less than beasts by making the noblest of God's creation, woman, the object of our lust.""but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.God is HOLY.  He sees lust as adultery "What does the Bible say about sex and lust?affirmation-i believe savage president carter "Beloved saints, never seek revenge, but leave it to the wrath of God, for it is written, Vengeance is mine, I will repay it, says the Lord your God.” “Bloodlust – the disease that makes us the monsters we are known to be; it is what wipes away the last of our humanity.” "America is a land where men govern, but women rule. "For God will bring every deed into judgment, with every secret thing, whether good or evil. " "The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen."god is not someone you want to be in trouble with "....so will I gather you in my anger and my wrath...."27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.23 For all have sinned, and come short of the glory of God; not one is innocent "He who commits adultery lacks sense; he who does it destroys himself." "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will" also provide the way of escape, that you may be able to endure it. "But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust alike."

"Before God we are all equally wise - and equally foolish."".....a young man lacking sense,"Well, Fool, I have to let you go for now. I'll be back in a couple of seconds to tempt you again.""No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. "The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished.""For God will bring every deed into judgment, with every secret thing, whether good or evil. ""The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.""Sir, Evil does not exist. Just as in the previous cases, Evil is a term which man has created to describe the result of the absence of God's presence in the hearts of man.""The heart is deceitful above all things, and desperately sick; who can understand it?"but god
"It is a mans own mind not his enemy or foe that lures him to his evil ways" "Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. " "Let him turn from evil and do good; seek peace and pursue it."
"the wise man does at once what the fool does finally they both do the same thing just at different times."
"A fool's lips ... By talking, a fool gets into an argument, and his mouth invites a beating."
"Fools vent their anger, but the wise quietly hold it back.""anger is a killing thing....."


"I want you to be free from anxieties.(
Casting all your anxieties on him, because he cares for you.) The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.""the man who is content on going to heaven alone will never go to heaven"so thats a lie just like "a church is a hospital for sinners not a museum for saints" because god says "To the unmarried and the widows I say that it is good for them to remain single as I am.""He that can live alone resembles the brute beast in nothing, the sage in much, and God in everything."



"...noblest of gods creation...." 1st corinthians 13 "the fear of the lord is the beginning of all knowledge..." "A loving heart is the beginning of all knowledge."man on fire."women are made to be loved not understood.""13 And so faith, hope and love abide in these three; but the greatest of these is love."never fades and the greatest of all things ".....to foster love between generations.""......and anyone who fears has not been perfected in love"and i love you and ill be there soon with 12 inches for you and take you from him and you dont have anything to worry about

BUT LOVE DONT LIVE HERE AND IT DONT EVEN VISIT

1 Corinthians 13
New King James Version (NKJV)
The Greatest Gift michael jackson

13 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned,[a] but have not love, i am nothing.

4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.

8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away.



13 And so faith, hope and love abide in these three; but the greatest of these is love.


13 And so faith, hope and love abide in these three; but the greatest of these is love.
“If you love me, you will keep my commandments."
""where god is there love is also""
"For without faith it is impossible to please god for anyone who comes to god must believe that he is and that he rewards those who diligently seek him"
"All those who hate me love death.”

"It is, from the human standpoint, indescribable (I Cor. 2:9)." Heaven is indescribable ".....like a trip to heaven heaven is the prize....." 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.23 For all have sinned, and come short of the glory of God; not one is innocent.But I will reply, 'I never knew you. Get away from me, you who break God's laws.'
34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God —I say this to your shame.Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

Blue Color  Blue

Blue is the color of the sky and sea. It is often associated with depth and stability. It symbolizes trust, loyalty, wisdom, confidence, intelligence, faith, truth, and heaven. The first heaven is what is called the firmament or sky that covers the earth.  This is the realm of birds and clouds and surrounds the entire earth.

Blue is considered beneficial to the mind and body. It slows human metabolism and produces a calming effect. Blue is strongly associated with tranquility and calmness. In heraldry, blue is used to symbolize piety and sincerity.

You can use blue to promote products and services related to cleanliness (water purification filters, cleaning liquids, vodka), air and sky (airlines, airports, air conditioners), water and sea (sea voyages, mineral water). As opposed to emotionally warm colors like red, orange, and yellow; blue is linked to consciousness and intellect. Use blue to suggest precision when promoting high-tech products.

Blue is a masculine color; according to studies, it is highly accepted among males. Dark blue is associated with depth, expertise, and stability; it is a preferred color for corporate America.

Avoid using blue when promoting food and cooking, because blue suppresses appetite. When used together with warm colors like yellow or red, blue can create high-impact, vibrant designs; for example, blue-yellow-red is a perfect color scheme for a superhero.

Light blue is associated with health, healing, tranquility, understanding, and softness.
Dark blue represents knowledge, power, integrity, and seriousness.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
"....helpless like a baby...."

"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.""....accepting hardships as the pathway to peace. "

All of these verses clearly show us that God is 100 percent against pre-marital sex and that He commands us to not take part in pre-marital sex. It doesn't matter what all of your friends are doing or what you see in movies or videos or even what unmarried people who live in your own house are doing. God's Word has not changed. God is today and has always been against His children participating in pre-marital sex! God wants us to have sexual relations with our husband or wife only. 1 Corinthians 7:2 reads "To avoid fornication, let every man have his own wife, and let every woman have her own husband."

"for all have fallen short of the glory of god...." and the devil wants to prove that we all belong in hell  34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God —I say this to your shame. 'I never knew you. Get away from me, you who break God's laws.'

"...noblest of gods creation...." 1st corinthians 13 "the fear of the lord is the beginning of all knowledge..." "A loving heart is the beginning of all knowledge."man on fire."women are made to be loved not understood.""13 And so faith, hope and love abide in these three; but the greatest of these is love."never fades and the greatest of all things ".....to foster love between generations."